The Black Ram: Barack Obama and the Othello Complex
Back to the image at hand.
In my last entry, I noted the ways in which this image works to secure and activate the sociopolitical capital afforded to nuclear family in presidential campaigns. Essentially, I thought it might be important to identify the ways in which the democratic candidate running a campaign based on “change” was actually endorses one of the most traditional, most problematic American values: the operation of patriarchy within the nuclear family.
What I want to suggest in this entry is that there’s more at stake in this emphatic focus on the family than merely helping the Obamas fit into the mold of what the picture-perfect first family should look like. There’s more to this than making Obama appear to be just like every other presidential candidate we’ve seen. This focus on the family also works to manage stereotypes about the threat that black men (and their sexual appetites) pose to American society.
I call this anxiety the Othello complex.If you’re not familiar, Othello was a Moorish army general in the service of the Duke of Venice. Though he boasts noble lineage and countless battlefield feats, neither accomplishment prepared Othello to navigate the social mores of Venetian society. So, when Othello falls in love with and secretly weds the Duke’s daughter Desdemona, it’s no surprise that Venice loses its mind.
The story ends in a murder/suicide, providing us with a cautionary tale about the dangers that arise when a religious and/or racial Other misjudges and transgresses the established social order. Of particular interest is the way in which Venice formulates/characterizes the particular threat that Othello poses to Venetian society. Iago yells “Even now, now, very now, an old black ram/Is tupping your white ewe”. Here, we see that in alerting Venice to the repercussions of the Other's intrusion/integration, Iago enlists the animalistic sexual metaphor of a black ram fucking a white sheep.
The white sheep is actually a metaphor for the virginal white maiden Desdemona, who herself symbolizes the vulnerability of Venice's geographic and conceptual borders. Allowing Othello to cross their national boundaries, Iago indicts, enabled him to penetrate her anatomical boundaries in turn. By wooing her into dishonoring her filial obligations and sullying her with his animalistic "tupping", Othello introduces a significant threat to Venice's nuclear family structure and the purity of its bloodlines. In other words, the sexual prowess of the "black ram" carries with it the potential to destabilize entire social orders, particularly when a white maiden is the object of its desire.
As such, I use the phrase the Othello complex to reference the fear of the empowered black male entering white society with a certain amount of celebrity and deploying that celebrity to trample upon its mores and pillage its women.
Enter Barack Obama.
If we consider the Othello story alongside the stereotypes of black men as well-endowed, hyper-sexual bucks with violent tempers and no capacity for reason, we can glimpse the caricature that the Obama camp must operate against. To establish Barack as a viable black male candidate, it was imperative that the Obama camp generate a public image of him that countered each of these stereotypes. And where better than the campaign website to take up the work of visualizing Barack as a respectable, smiley, family man capable of exhibiting the tenderness required to love his black wife and to raise two young daughters than his campaign website?This is the context in which I read the image in question. By flanking Barack with his wife and kids, this photograph domesticates Barack as to suspend our fears of the sexual threat he poses to our society. The image insists that there’s no easily-angered Moor here, folks. No belligerent battlefield buck to be found. What we have here is a man who shares one of our most important core values: patriarchy.
This packaging of Barack provides us with many gifts… many assurances of the degree to which the threats he might posed have been neutralized, domesticated and made safe for America. Many of the elements that position him as non-threatening are foregrounded and heralded in the image:
1. He is happily married. So, (presuming no more oval office indiscretions) the precious national resource that is the purity of white femaleness is safe from his untamable libido.
2. He only has daughters. So, we can presume that he will produce no male heir to extend his legacy. (A very real fear given what we’ve endured at the hands of the Bush dynasty.)
3. The blackness of his wife and daughters mark the end of racial mixing within the Obama family. Whereas Obama’s Kenyan father and Kansan mother realized one of our worst fears when they transgressed national and racial boundaries, this image assures us that Barack will spare America a repeat of that disgrace.
So, yes. This image does a significant amount of work to address and minister to anxieties about preserving the purity of white bloodlines and the operation of white supremacy itself. To be sure, this anxiety has not been a nebulous theory circulating on the periphery on the campaign. No ma’am. In a true sign of the times, it came to a head in the form of a viral video. As if the latent, age-old stereotypes weren’t enough, Obama’s candidacy was publicly and irrevocably racialized and sexualized when the world watched a very sexy, very white woman confess her love for him.
The image responds to Obama girl’s now infamous videos:
"I Got a Crush...On Obama"